Re-thinking twelfth-century virtue ethics: the contribution of Heloise

dc.citation.epage687en_US
dc.citation.issueNumber4en_US
dc.citation.spage667en_US
dc.citation.volumeNumber21en_US
dc.contributor.authorBerges, S.en_US
dc.date.accessioned2015-07-28T12:04:23Z
dc.date.available2015-07-28T12:04:23Z
dc.date.issued2013-07-25en_US
dc.departmentDepartment of Philosophyen_US
dc.description.abstractTwelfth-century ethics is commonly thought of as following a stoic influence rather than an Aristotelian one. It is also assumed that these two schools are widely different, in particular with regards to the social aspect of the virtuous life. In this paper I argue that this picture is misleading and that Heloise of Argenteuil recognized that stoic ethics did not entail isolation but could be played out in a social context. I argue that her philosophical contribution does not end there, but that she departs from both the stoics and her teacher, Abelard, in her defence of the ideal of moderation. By insisting that virtue must strike a mean between two extremes, she shows that Aristotelian virtue ethics were present in the intellectual life of the twelfth century.en_US
dc.description.provenanceMade available in DSpace on 2015-07-28T12:04:23Z (GMT). No. of bitstreams: 1 10.1080-09608788.2013.792237.pdf: 187171 bytes, checksum: e0a28892e02cc638b13b08328d6d7740 (MD5)en
dc.identifier.doi10.1080/09608788.2013.792237en_US
dc.identifier.issn0960-8788
dc.identifier.urihttp://hdl.handle.net/11693/13028
dc.language.isoEnglishen_US
dc.publisherTaylor & Francisen_US
dc.relation.isversionofhttps://doi.org/10.1080/09608788.2013.792237en_US
dc.source.titleBritish Journal for the History of Philosophyen_US
dc.subjectHeloiseen_US
dc.subjectVirtue ethicsen_US
dc.subjectSenecaen_US
dc.subjectAbelarden_US
dc.subjectAristotleen_US
dc.titleRe-thinking twelfth-century virtue ethics: the contribution of Heloiseen_US
dc.typeArticleen_US

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