Nietzsche's Greek pessimism

buir.contributor.authorWolt, Daniel
dc.citation.epage29
dc.citation.spage1
dc.contributor.authorWolt, Daniel
dc.date.accessioned2025-02-27T06:21:55Z
dc.date.available2025-02-27T06:21:55Z
dc.date.issued2025-01-14
dc.departmentDepartment of Philosophy
dc.description.abstractDespite his opposition to Schopenhauerian pessimism, Nietzsche repeatedly characterizes himself as a pessimist of sorts. Here I attempt to take this assertion seriously and offer an interpretation of in what sense Nietzsche can be called a pessimist. I suggest that Nietzsche's pessimism has to do not with life in general, but with life in its common form: such life is bad because it is characterized by meaningless suffering, and lacks aesthetic value. Against the Christian tradition, Nietzsche denies that there is a value inherent to life itself, and thinks instead, that value must be achieved, but rarely is. This form of pessimism is rooted in Nietzsche's engagement with the ancient Greeks, and bears important affinities to the thought of Burckhardt on Greek pessimism.
dc.identifier.doi10.1080/0020174X.2025.2449684
dc.identifier.eissn1502-3923
dc.identifier.issn0020-174X
dc.identifier.urihttps://hdl.handle.net/11693/116887
dc.language.isoEnglish
dc.publisherRoutledge
dc.relation.isversionofhttps://doi.org/10.1080/0020174X.2025.2449684
dc.rightsCC BY 4.0 Deed (Attribution 4.0 International)
dc.rights.urihttps://creativecommons.org/licenses/by/4.0/
dc.source.titleInquiry: an interdisciplinary journal of philosophy
dc.subjectNietzsche
dc.subjectBurckhardt
dc.subjectPessimism controversy
dc.subjectGreek pessimism
dc.titleNietzsche's Greek pessimism
dc.typeArticle

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