A life above reproach: stylites in Byzantium (5th to 12th centuries)

This thesis delves into Byzantine stylites and their ascetic practices within the 'Spatial Turn,' unveiling the interplay of asceticism, religious symbolism, and spatial dynamics in the Byzantine Empire. First, by applying Henri Lefebvre's spatial triad model, this research examines literary spaces through a concentrated analysis of the travel and movement narratives within the hagiographic accounts of three stylites from the fifth to twelfth centuries: Symeon the Elder, Daniel the Stylite, and Lazaros of Mount Galesion. The aim is to illustrate the contribution of literary spatial elements to the formation of the sacred identities of stylites. Subsequently, attention turns to the examination of material remnants, focusing on the spatial arrangements of Qal’at Sim’an and souvenir tokens from the religious site. The goal is to unveil the interconnected relationship between space and stylite. By integrating both literary and material perspectives, this thesis aims to highlight the multifaceted spatial features of Byzantine stylites.