Evliyâ Çelebi'nin acayip ve garip dünyası

buir.advisorTezcan, Nuran
dc.contributor.authorÖzay, Yeliz
dc.date.accessioned2016-01-08T18:24:22Z
dc.date.available2016-01-08T18:24:22Z
dc.date.issued2012
dc.descriptionAnkara : Türk Edebiyatı Bölümü, İhsan Doğramacı Bilkent Üniversity, 2012.en_US
dc.descriptionThesis (Ph. D.) -- Bilkent University, 2012.en_US
dc.descriptionIncludes bibliographical references leaves249-256.en_US
dc.description.abstractEvliyâ Çelebi,in his work Seyahatnâme (Book of Travels), draws the reader’s attention to certainnarratives by repeated recourse to specificnarrative genres. One such genre, which is important for appreciating Evliyâ Çelebi as a storyteller and understanding the fictional dimensions of his work, is that of “marvels and wonders” (acayib ü garayib). In this study, “Evliyâ’s world of the strange and wondrous”is analyzed through the mentality of this storyteller who feeds on and is fed by oral culture, considering the epistemological standards of the 17th -century Ottoman world.Indoing so, the study proposes to approach Evliyâ Çelebi as a storyteller based on Walter Benjamin’s work “The Storyteller” and on the oral character of Seyahatnâme.Focusing on acayib ü garayib, evaluations will also be made of suchconcepts as “true and untrue”, “reality and fiction”, “context”, “experience”, and “knowledge”. Considering the long-standing history of Acâ’ib in the tradition of travel narratives, Evliyâ’s use of this category seems to be a conscious decision based on the Islamic tradition of travel writing.To fully understand what Evliyâfinds to be “strange and wondrous” and why he does so, the narratives in question can be classified under certain concepts, such as talismans and spells, magic and witchcraft, dreams and prophecies, adventures, physical appearances, animals, different beliefs or cultures, landforms, architectural structures, and so on. These include most of the basic concepts in Evliyâ’s travels, and indeed in his life. Thus, it is difficult to say that the narratives of “marvels and wonders” in the Seyahatnâme focus on certain restricted topics. The common characteristic of these texts is that they all evoke a feeling of “astonishment”. Besides this, Evliyâ rarely places a totally fictitious, supernatural, or fantastic story under the title of acayib or garayib. Rather, in the majority of thetexts, these terms refer more than anything else to the realm of reality, rather than to that of fantasy.en_US
dc.description.provenanceMade available in DSpace on 2016-01-08T18:24:22Z (GMT). No. of bitstreams: 1 0006478.pdf: 2621270 bytes, checksum: 0f6cfe3c4c28a2c49620ca44862e0cb1 (MD5)en
dc.description.statementofresponsibilityÖzay, Yelizen_US
dc.format.extentviii, 270 leavesen_US
dc.identifier.urihttp://hdl.handle.net/11693/15771
dc.language.isoEnglishen_US
dc.rightsinfo:eu-repo/semantics/openAccessen_US
dc.subjectEvliyâ Çelebi’s Seyahatnâme(Book of Travels)en_US
dc.subjectacayib ü garayiben_US
dc.subjectstorytelleren_US
dc.subjectreality and fictionen_US
dc.subject.lccPL248.E936 O93 2012en_US
dc.subject.lcshReality in literature.en_US
dc.titleEvliyâ Çelebi'nin acayip ve garip dünyasıen_US
dc.typeThesisen_US
thesis.degree.disciplineTurkish Literature
thesis.degree.grantorBilkent University
thesis.degree.levelDoctoral
thesis.degree.namePh.D. (Doctor of Philosophy)

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