Spiritism in secular Turkey, 1936-1969: the Ruhselman circle between religion and modern science

buir.advisorAytürk, İlker
dc.contributor.authorArıcıoğlu, Hatice Sena
dc.date.accessioned2020-01-15T11:20:25Z
dc.date.available2020-01-15T11:20:25Z
dc.date.copyright2019-12
dc.date.issued2019-12
dc.date.submitted2020-01-14
dc.descriptionCataloged from PDF version of article.en_US
dc.descriptionThesis (M.S.): Bilkent University, Department of Political Science and Public Administration, İhsan Doğramacı Bilkent University, 2019.en_US
dc.descriptionIncludes bibliographical references (leaves 131-160).en_US
dc.description.abstractSpiritism, established by Allan Kardec claims to study an immaterial world through scientific methods, proposes a doctrine of reincarnation and derives knowledge from communication with spirits. In contrast to its depiction in popular culture invoking scary and ominous imagery, communication with spirits was a serious venture for spiritists. This thesis examines Turkish spiritism, spearheaded by Bedri Ruhselman, between 1936 and 1969 in an effort to reveal why a group of intellectuals were interested in a supernatural and transcendental practice such as spiritism. To answer this question, the study examines the history of spiritism in Turkey and provides an in-depth analysis of its spiritist, scientific and moral teachings. It also offers a group biography of Turkish spiritists through a dataset based on prosopographical analysis and contextualizes spiritism in the mid-20th-century Turkey by explaining its reception by political/bureaucratic elites and its impact on the society. The results of the study demonstrate that Turkish spiritism was an attempt to construct a hybrid scientified spirituality that negotiated and reconciled modern science and religion and an attempt to provide a solution to the moral gap observed within republican reforms. This attempt thus challenged the antagonistic depictions of the relationship between modern science and religion. It also questioned monolithic portrayals of progressive and conservative intellectuals by introducing an unnoticed layer of republican elite. This study thus offers a more complex understanding of both Turkish modernization and of Turkish modernizers. In the process, the dissertation also traces the changes in approaches to modern science throughout Turkish modernization.en_US
dc.description.provenanceSubmitted by Betül Özen (ozen@bilkent.edu.tr) on 2020-01-15T11:20:25Z No. of bitstreams: 1 10319125.pdf: 2159367 bytes, checksum: 5c6022d2e0b1b55ad250930e2dbcca45 (MD5)en
dc.description.provenanceMade available in DSpace on 2020-01-15T11:20:25Z (GMT). No. of bitstreams: 1 10319125.pdf: 2159367 bytes, checksum: 5c6022d2e0b1b55ad250930e2dbcca45 (MD5) Previous issue date: 2020-01en
dc.description.statementofresponsibilityby Hatice Sena Arıcıoğluen_US
dc.embargo.release2020-07-14
dc.format.extentxii, 185 pages ; 30 cm.en_US
dc.identifier.itemidB116964
dc.identifier.urihttp://hdl.handle.net/11693/52779
dc.language.isoEnglishen_US
dc.rightsinfo:eu-repo/semantics/openAccessen_US
dc.subjectAlternative spiritualityen_US
dc.subjectReligionen_US
dc.subjectScienceen_US
dc.subjectSpiritualismen_US
dc.subjectTurkish spiritismen_US
dc.titleSpiritism in secular Turkey, 1936-1969: the Ruhselman circle between religion and modern scienceen_US
dc.title.alternativeSeküler Türkiye’de ruhçuluk, 1936-1969: din ve modern bilim ikileminde Ruhselman grubuen_US
dc.typeThesisen_US
thesis.degree.disciplinePolitical Science
thesis.degree.grantorBilkent University
thesis.degree.levelMaster's
thesis.degree.nameMA (Master of Arts)

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