Leibniz on per se possibility

buir.contributor.authorFatollahi, Alireza
buir.contributor.orcidFatollahi, Alireza|0000-0002-0568-0784
dc.citation.epage31
dc.citation.spage1
dc.contributor.authorFatollahi, Alireza
dc.date.accessioned2025-02-22T12:39:38Z
dc.date.available2025-02-22T12:39:38Z
dc.date.issued2024-08-24
dc.departmentDepartment of Philosophy
dc.description.abstractThis essay critically examines a widely held assumption in interpreting Leibniz's modal metaphysics: that whatever is necessarily actual is necessary. I argue that Leibniz rejected this axiom for principled reasons having to do with his views on the grounding of metaphysical modalities in divine power and intellect (but not divine will). I also argue that if we read him in light of this rejection, his per se possibility theory becomes (contrary to its reception in the literature) quite successful in addressing the problem of necessitarianism.
dc.embargo.release2026-08-24
dc.identifier.doi10.1111/papq.12475
dc.identifier.eisbn1468-0114
dc.identifier.issn0279-0750
dc.identifier.urihttps://hdl.handle.net/11693/116634
dc.language.isoEnglish
dc.publisherWiley-Blackwell Publishing Ltd.
dc.relation.isversionofhttps://doi.org/10.1111/papq.12475
dc.rightsCC BY 4.0 (Attribution 4.0 International Deed)
dc.rights.urihttps://creativecommons.org/licenses/by/4.0/
dc.source.titlePacific Philosophical Quarterly
dc.titleLeibniz on per se possibility
dc.typeArticle

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