Browsing by Subject "Bektashi"
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Item Restricted Aleviler'de Semah sözlü kaynaklarda yaşayan bir kültürün incelenmesi(1990) Turan, MetinItem Restricted Aleviler: Semah bir ibadet şeklidir, insana saygı, Tanrı'ya saygıdır(1990) Pekşen, GaniItem Restricted Alevilik nedir? ne değildir?(1990) Ergüder, Ali NakiItem Open Access Aşık Hasan Dede'nin "Dağlar" şiirinde iktidarla ilişki(2002) Turgut, Canan ÖktemgilGazi Aşık Hasan Dede, bazı kaynaklarda 17. yüzyılda yaşadığı ileri sürülen bir Bektaşi dervişidir. Çeşitli savaşlara katılmış, padişah II. Mustafn'nın meclisinde bulunmuş bir şairdir. Bu yazıda, Hasan Dede'nin "Dağlar" adlı şiiri, onun iktidarla olan ilişkisi bağlamında yorumlanacaktır.Item Restricted Bektaşi kadın şairler(1985) Doğuç, NurcihanItem Restricted Bektaşiliğin eğitsel ve kültürel boyutu; Belkıs Temren(1995) Çeker, AlperItem Restricted Bilimden ayrılmayalım(1990) Terem, NüzhetItem Restricted Bir Batılı'nın gözüyle Bektaşi geleneği : "güneşte gölgenin yokoluşu"(1991) Ertem, TunaItem Open Access Dervishes in early Ottoman society and politics : a study of velayetnames as a source for history(2001) Yıldırım, RızaThe study aims in general to reconsider the role of dervishes in early Ottoman society and politics within the framework of the march culture during the fourteenth century. It deals with the socio-religious conditions of the marches and with special emphasis of the non-orthodox nature of the folk-Islam in general and of the beliefs and practices of the dervishes in Anatolia in particular. The role of the dervishes in the socio-political developments of the formative period of the Ottoman state is studied in this context mainly through the hagiographic literature or velayetnames / menakıbnames of the fifteenth century in comparison with the earliest chronicles as well as other contemporary or near-contemporary sources. The examination of two velayetnames, Velayetname of Seyyit Ali Sultan (Kızıldeli) and of Abdal Musa, reveals the fact that the dervishes of the Ottoman marches are generally portrayed in such sources as ghazi dervishes or warrior dervishes sometimes within the Islamic concept of Holy War. Whether or not this portrayal of dervishes as “Holy warrior” corresponds to the historical reality, it is clear that the dervishes of the period were indeed very much involved in the early Ottoman military activities in the marches. It is also clear from the sources that they played a significant role in legitimizing the Ottoman power among the Turko-Muslim population of Anatolia, mostly nomadic in character, through an effective preaching activity. In addition, their role as colonizer in the newly conquered lands is once more confirmed by the sources used in this study. As a conclusion, the study points out that the dervishes and the early Ottomans appear to be the sides of a complex relationship of a story of mutual interest, both recognizing the power of each other and benefiting from it.Item Restricted Geyik ve aslan(1976) Binyazar, AdnanItem Restricted Hacı Bektaş aydınlığı(1977) Gülvahapoğlu, AdilItem Restricted Hacı Bektaş destanı(1992) Şener, MuhsinItem Restricted Hacı Bektaş Veli şeyhlerin piri(1979) Hüseyin, HasanItem Restricted Hacı Bektaş Veli: Türk Diline varlık, üstünlük ve bilinç kazandıran insan(1975) Tarkan, NilgünItem Restricted Hüseyin Mazlum Bababalım’ın hayatı ve ailesi(Bilkent University, 2019) Yağcı, Denizhan; Kuştepe, Nabi; Girgin, İpek; Aytuğ, Sezen DenizBektaşiliğin Balım Sultan soyundan geldiğini iddia eden ve Dediği Sultan Tekkesi’nde vazifelerini yerine yerine getirmektedir. Balım Sultan’ın adını ailenin soyadında yaşatmaktadırlar. Bababalım ailesi, Milli Mücadele’nin en büyük destekçilerinden olup Denizli Vakası’nda da önemli bir rol oynamışlardır. Milli Mücadele’den sonra tekkelerin kaldırılmasını takiben Atatürk Bektaşilik üzerine tasarıları yeniden gündeme getirmek istemiştir ancak hastalığı yüzünden bu konu gündemden düşmüştür. Bababalım ailesi ise Milli Mücadele’den sonra farklı yönlere dağılmışlardır. Bababalım ailesinin en meşhur üyesi Hüseyin Mazlum ve çocukları Pamukkale Turizm adlı ulaşım şirketini kurmuştur. Ailenin bazı fertlerinin ikamet ettiği Dediği Tekkesi ise hala geleneksek faaliyetlerine devam etmektedir.Item Restricted İslamın yaramaz çocukları(1998) Çakır, ZehraItem Restricted Kitap; Hacı Bektaş Aydınlığı'nı tanımak(1993) Kurt, FahrettinItem Restricted Leyla'dan geçme faslı(1997) Erdur, OğuzItem Open Access The Safavid-Qizilbash Ecumene and the formation of the qizilbash-alevi community in the Ottoman Empire, c. 1500–c. 1700(Routledge, 2019-09) Yıldırım, RızaAlevis, the largest religious minority of Turkey, also living in Europe and the Balkans, are distinguished from both Sunnis and Shiʿites by their latitudinarian attitude toward Islamic Law. Conceptualizing this feature as “heterodoxy,” earlier Turkish scholarship sought the roots of Alevi religiosity in Turkish traditions which traced back to Central Asia, on the one hand, and in medieval Anatolian Sufi orders such as the Yasawi, Bektashi, Qalandari, and Wafaʾi, on the other. A new line of scholarship has critiqued the earlier conceptualization of Alevis as “heterodox” as well as the assumption of Central Asian connections. In the meantime, the new scholarship too has focused on medieval Anatolian Sufi orders, especially the Bektashi and Wafaʾi, as the fountainhead of Alevi tradition. Critically engaging with both scholarships, this paper argues that it was the Safavid-Qizilbash movement in Anatolia, Azerbaijan, and Iran rather than medieval Sufi orders, that gave birth to Alevi religiosity.Item Restricted Sevginin tümelliği(1990) Selçuk, İlhan