Browsing by Subject "Religiosity"
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Item Open Access Inter-ethnic (In)tolerance between Turks and Kurds: Implications for Turkish Democratisation(Routledge, 2017) Sarigil, Z.; Karakoc, E.Using public opinion survey data, this study investigates the determinants of inter-ethnic (in)tolerance among Turks and Kurds in Turkey. Our empirical analyses show that, compared with Turks, Kurds have a relatively higher level of tolerance towards the ethnic out-group. Our findings also suggest that different dynamics and factors mould Turks’ and Kurds’ tolerance towards ethnic out-group members. Religiosity, (ethno)nationalist orientations, inter-ethnic contact, threat perception and economic factors are the most consistent variables shaping Turks’ tolerance towards Kurds. In contrast, religion-related factors and inter-ethnic social contact do not have a statistically significant effect on Kurds’ tolerance towards Turks. (Ethno)nationalist orientations, however, appear to reduce Kurds’ tolerance. © 2016 Informa UK Limited, trading as Taylor & Francis Group.Item Open Access Religious engagement and citizen support for democratic accountability in contemporary democracies(Academic Press, 2018) Just, AidaThe paper posits that individual religious engagement reduces people's motivations to hold governments accountable for their performance while in office. This expectation is based on previous research which shows that religion is closely linked with believing that the world is just, a place where people generally get what they deserve and deserve what they get. Using data from the European Social Survey 2012-13 in seventeen established democracies, the study shows that individual religious engagement - in a form of religiosity and attendance of religious services - is indeed negatively associated with believing that governing parties should be punished in elections for poor performance. Moreover, while strong believers are more satisfied with government than non-believers, religious engagement weakens the relationship between people's economic evaluations and government satisfaction. These findings have important implications for debates on democratic accountability, reward-punishment models of electoral politics, and the prospects of democratic legitimacy in states with considerable shares of religious individuals.Item Open Access Who is patriarchal? the correlates of patriarchy in Turkey(Routledge, 2021-05-25) Özdemir Sarıgil, Burcu; Sarıgil, ZekiThis study provides a comprehensive empirical analysis of patriarchal attitudes and orientations in Turkey, a Muslim-majority country. The following questions direct the current study: What factors account for patriarchal orientations at the mass level? How do social, political, and economic differences relate to individuals’ patriarchal attitudes and orientations? The answers are provided by original data derived from a nationwide survey, Türkiye’de Enformel Kurumlar Anketi (TEKA 2019) [Informal Institutions in Turkey Survey] (Sarigil 2019). Multivariate analyses suggest that religiosity, Sunni sectarian identity, Kurdish ethnic identity, right-oriented ideological orientations, and low socio-economic status are likely to empower patriarchal tendencies. One major implication of the findings is that modernisation processes (e.g. socio-economic development and secularisation) are likely to undermine patriarchal orientations in Muslim-majority countries as well.Item Open Access Who supports secession? The determinants of secessionist attitudes among Turkey's Kurds(Wiley-Blackwell Publishing Ltd., 2016) Sarigil, Z.; Karakoc, E.Who supports secession in a multiethnic country? What factors lead to secessionist or separatist attitudes? Despite the substantial interest in secessionist movements, the micro-level factors and dynamics behind mass support for secession have been understudied. Using original and comprehensive data derived from two public opinion surveys, conducted in 2011 and 2013 with nationwide, representative samples, this study investigates the determinants of separatist attitudes among Turkey's Kurds. The empirical results show that perceptions of discrimination, ideological factors (i.e. a left-right division and partisanship), region and religious sect do affect support for secession. Our findings provide strong support for the grievance theory and, further, show that ideology is an important factor. However, the results call into question arguments drawing attention to the role of modernisation (i.e. socio-economic status) and of religiosity. The study also discusses some practical implications of the empirical findings. © ASEN/John Wiley & Sons Ltd 2016.Item Open Access Work values of Turkish and American university students(Springer, 2008) Karakitapoǧlu-Aygün, Z.; Arslan, M.; Güney, S.The first aim of this paper was to investigate how the traditional Protestant work ethic (PWE) and more contemporary work values (i.e., masculine, feminine, and entrepreneurship values) were related to one another, and differed across genders and two cultural contexts, namely Turkey and the U.S. The second aim was to elucidate the role of religiosity in PWE among the two cultural groups. Two hundred and sixty six American and 211 Turkish university students participated in this questionnaire study. The analyses examining cross-cultural differences revealed that Turkish university students reported greater scores in the PWE and all contemporary work values as compared to their American counterparts. For the Turkish sample, there were no gender-related differences in the PWE, whereas in the U.S. sample, men reported greater PWE scores than did women. With regard to gender differences in contemporary work values, our results showed that gender groups differed in feminine and entrepreneurship values in both cultural contexts; men emphasized femininity and entrepreneurship more than women in Turkey but the reverse was true in the U.S. Correlations between contemporary work values and the PWE illustrated that the PWE is associated with entrepreneurship and masculine values in both cultural contexts and with feminine values in the Turkish context. Finally, our results regarding the role of religiosity in PWE indicated that highly religious participants reported greater PWE scores than the less religious ones regardless of culture. Findings are discussed with reference both to differences in the two socio-cultural contexts and to recent change in the social structure of Turkish society.