Browsing by Subject "Nationalism--Turkey."
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Item Open Access Constitution of Turkish self : a post-structuralist foreign policy analysis of JDP's foreign policy discourse on distant natural disasters(2012) Ceydilek, ErdemIdentity is mostly portrayed as given in foreign policy analysis. However, the power of foreign policy discourse on identity constitution has been raised by poststructuralism for the last 30 years. As the overall objective, this study aims at showing the performative link between foreign policy and identity. Specifically, this study also aims at understanding the performative link between foreign policy discourse of Justice and Development Party (JDP) policy-makers and Ministry of Foreign Affairs (MFA) officials on distant natural disasters and the constitution of the Turkish self, through utilizing a critical discourse analysis methodology. There are three main findings of this study, namely (i) the foreign policy discourse of JDP on the distant natural disasters has constituted the Indonesia and Pakistan disasters as important events, (ii) this discourse has constituted the Turkish self as a homogenous community, (iii) this homogenous Turkish self is linked with several signifiers and differentiated from negated external others.Item Open Access An exploration of Turkish identity and comparison with the image of Turkey(1996) Bozdag, İpekImage of a product plays an important role in purchase decision. This image concept consists of the design, the performance and other attributes of the product as well as its brand name, name of its producer and its country's image. If a nation has a particular self-construction, it will interact with others according to this construction. Therefore, if the nation reflects its constructed self while interacting with others, image of that country according to foreigners will be affected by the national identity. In this study, the identity of Turks, based on the thoughts of Turkish businesspeople and students is explored. The explored identity is compared with the Westerns' percieved image of Turkey. Depending on·· the analysis and comparisons, it is found out that, the foreigner's image of Turkey really reflects their identity and it seems that Turkey's national identity has an effect on the foreigner's image of Turkey. As a result, by considering both the image and identity of Turkey, some recommendations are made to improve the negative image .of Turkey and to occupy a distinct and valued place in the target consumer's mind.Item Open Access Search for an ethno-secular delimitation of Turkish national identity in the Kemalist era (1924-1938) with particular reference to the ethnicist conception of Kemalist nationalism(1998) Yıldız, AhmetThis study deals with the search for the creation of an ethno- secular Turkish national identity with particular reference to the ethnicist conception of Kemalist nationalism espoused by a group of bureaucratic- intellectual elites over three distinct periods in the years between 1919- 1938 with an historical perspective. In the period of 1919-1924, nationality was defined by religion, and hence, Turkish national identity had a predominantly religious character. As a reflection of this state of "forced" pluralism, official political discourse considered ethnic diversity as a given social condition. In the second period (1924-1929), a radical rupture from the religious definition occurred with the adoption of Republicanism consisting of legal and political components. The legal component of the republican definition was overwhelmed by its political component, however. The motto of this definition was the "unity in language, culture and ideal" The third period (1929-1938) of the delimitation of Turkish national identity in the Kemalist era was characterised by the efforts of a group of bureaucratic-intellectual elites who adopted the ethnicist conception of Kemalist nationalism to articulate racial motives, which defined national community at the basis of Turkish ethnie and structured around the sense of common origin, into the republican definition. The symbolic reflection of this articulation was the motto of the "unity in language, culture and blood" The emergent definition of "ethno-secular Turkish man" within the evolution of the parameters of Turkish national identity during the Kemalist era(1924-1938) was that the complete, genuine, or pure Turk was the one who embraced the cause of the Republican ideal, devoted to Westernised Turkish culture, spoke Turkish and descended from Turkish origin. Those who lacked any of the said parameters had to be compensated for. Aloofness to religiosity, the adoption of Turkish not only as official language but also as the mother-tongue, devotion to the monolithically defined Westernised Turkish culture intermixed with the political ideal preached by the new Republic, and the attainment of purity and strength of race were the suggested "compensators." Ethnicism and Turkification policies were the two natural corollaries of the ethnicist conception of Kemalist nationalism. Being constituted as such, the "other" of this nationalism involved religious Turks, non-Turkish Muslim ethnies, and non-Muslim minorities.