Browsing by Subject "Class"
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Item Open Access Ayaşlı ile Kiracıları'nda anlatıcı sorunsalı(2004) Gözcü, SevimAs a writer who witnessed the collapse of the Ottoman Empire and the foundation of the Republic of Turkey, Memduh Şevket Esendal (1884-1952) rose to prominence as the author of Ayaşlı ile Kiracıları (Ayaşlı and His Tenants), which is considered one of the most important novels of the Republican era in Turkish literature. The novel, after being serialized in the newspaper Vakit, was published in book form in 1934. Ayaşlı ile Kiracıları attracted the attention of many writers and critics after it won the fifth place in the Novel Competition of Cumhuriyet Halk Partisi (the Republican Party) in 1942. So far, appraisals of it have been centered on its usage of plain language and its accurate reflection of societal transformation during the early Republican period. However, the position of the narrator, which is highly decisive in shaping the novel, has been scarcely explored in criticism. In this thesis, the function of the narrator as a character will be analyzed in terms of his cultural distinction, class position, and narrative practices. In the novel, a bank officer writes his memories about the people he has lived with and the events he has witnessed in the nine-room flat of an apartment building. The narrator, who writes his memories in a seemingly sincere manner, as he comes to know the other tenants more closely, starts to feel uneasy about living in this place, a kind of boarding house. As the story develops the narrator introduces and scrutinizes many new characters, but at the same time, these characters begin to reveal their serious ethical shortcomings. Throughout the novel the narrator witnesses the moral deterioration of the environment which is rampant with drug addiction, gambling, material greed, gossip, selfishness, irresponsibility, and a general lack of love and care. Characters such as unfaithful couples and neglected children present an atmosphere that is unacceptable to ordinary citizens and average readers. On the other hand, it is understood upon close examination that the narrator himself epitomizes the hard-working, honest, and respectable citizen with egalitarian values. Among the people of questionable moral standards he stands out as a high bureaucrat and intellectual. The occasion of his happy and respectable marriage towards the end of the novel once again underscores his difference from the other tenants and the values they represent. The narrator mainly employs two narrative strategies throughout the novel. Firstly, he presents his world ostensibly as a passive spectator. Secondly, he presents a critique of this world without excessively accentuating his different value system. Therefore, he gives the impression that he is not imposing any value judgments upon his fellow tenants, who are in fact characters created by him. He tries to persuade the reader that he is in fact objective and acquiescent. Thus, a close examination of the narrative construction of the novel brings to light the difference between the narrator and the other people boarding the apartment house in terms of ethical standpoint and cultural status.Item Open Access Beyond the culturalization of the headscarf : women with headscarves in retail jobs in 2000s Turkey(2014) Cengiz, Feyda SayanThis dissertation studies the roles and meanings of the headscarf in the lives of lower middle class, non-university educated women working in private sector retail jobs. The study critically discusses the extent to which the dominant framework of politics of cultural difference, identity and a focus on Islamic/ secular divide in society in Turkey accounts for the connotations of the headscarf in low status and insecure private sector employment. The study problematizes the overemphasis on issues of cultural difference and identity in post-1990 studies on women, Islam and headscarves in Turkey and suggests an analytical framework that accounts for social inequalities rather than cultural difference. Secondly, it problematizes the reification of Islamic group identity in previous literature, and complicates the dichotomous categorization of ‘secular’ and ‘Islamic’ identities as two ‘oppositional’ sources of belonging. The study relies on in-depth interviews and focus groups conducted with saleswomen, as well as participant observation in five cities in Turkey: İstanbul, Ankara, Denizli, Gaziantep and Kayseri. The findings are twofold: (1) In the retail sales job market, women with headscarves are constructed as a labor force more inclined to settle for insecure, dead-end, low-paid jobs. The discriminatory employment policies that disadvantage women with headscarves are embedded in the problems of workplace democracy, and problems of unqualified, insecure women’s labor; (2) Lower middle class, nonuniversity educated women with headscarves formulate the practice of wearing the headscarf as a continuously negotiated practice, with meanings contingent upon class and status cleavages, instead of formulating it as a matter of deep religiosity, identity and cultural difference.Item Open Access "Nothing will satisfy you but money" Debt, freedom, and the mid-atlantic culture of money, 1670–1764(University of Pennsylvania Press, 2021-02-03) Johnson, DanielPolitics in British America often centered on the issue of currency. Competing ideas about the nature of money and what constituted just relations of credit and debt also pervaded everyday colonial culture. By the late seventeenth century, some mid-Atlantic colonists believed that colonial debt laws and powerful urban merchants’ monopolization of coin led to the appropriation of debtors’ land and labor. Assembly emissions of bills of credit in New York and Pennsylvania in the 1710s and 1720s eased many debtors’ burdens, but the creation of provincial paper monies enhanced rather than diminished money’s importance as an object of social and political controversy in the region. By the middle of the eighteenth century, supporters of paper money believed that bills of credit uniquely embodied liberty, possessing the power to maintain ordinary inhabitants’ independence. Monetary scarcity, by contrast, portended dispossession and bondage. This article analyzes the petitions, pamphlets, editorials, broadsides, and crowd actions that contributed to the creation of a distinctive culture of money in the mid-Atlantic between the 1670s and 1760s.Item Open Access ‘Profane language, horrid oaths and imprecations’: order and the colonial soundscape in the American mid-Atlantic, 1650–1750(Routledge, 2021-08-04) Johnson, DanielOne of the most important developments in the historical discipline in recent years has been the growth of histories of the senses, and studies of sound and soundscapes have made important contributions to this growing field. The relationship between a perennial early modern concern for social order and ‘noise’ has received relatively little attention, however. This article examines the formation of novel soundscapes between the 1650s and 1740s in the North American middle colonies, the most ethnically and culturally diverse region of the English Atlantic world. Placing special emphasis on the region’s two largest cities, New York and Philadelphia, it argues that the mid-Atlantic’s distinctive soundscapes posed significant problems of order for urban and provincial authorities during a period of elite Anglicization. Sound was more than a way to encourage new norms of politeness; it was a source of contestation between different cultural systems. Speech, music and other sounds were also instrumental in processes of class, ethnic and racial formation.Item Restricted Türkiye sendikacılık tarihinde “sarı” pratikler(Bilkent University, 2022) Savaş, Mehmet Ozan; Yalçınkaya, Baran; Şahin, Mustafa Eren; Atakan, Devin Can; Öztürk, Elifİşçi sınıflarının büyümesiyle daha da kitlesel hareketlere dönüşen sendikal pratikler tüm dünyada olduğu gibi Osmanlı’da da etkisini 19. yüzyılın ikinci yarısında sosyalist partiler ve irili ufaklı sendikalar sonucu göstermiştir. Kurtuluş Savaşı sonrasında kurulan Türkiye Cumhuriyeti döneminde de bu sendikal hak mücadeleleri sürmüştür. Bu çalışmada, Türkiye’de ilk sendika federasyonu örneği olan ve 1952 yılında kurulan TÜRK-İŞ ile başlayan Türkiye sendikacılığı tarihinde ne tür sendikalar bulunduğu, bu sendikalardan hangilerinin devlet bürokrasisi ile yakın ilişkiler içinde olduğu, hangilerinin sınıf mücadelesini sosyalist bir perspektiften ele aldığı ve bu sendikal pratiklerin günümüzde nasıl bir ilişkilenme ağı içinde oldukları anlatılmıştır.Item Open Access Who is patriarchal? the correlates of patriarchy in Turkey(Routledge, 2021-05-25) Özdemir Sarıgil, Burcu; Sarıgil, ZekiThis study provides a comprehensive empirical analysis of patriarchal attitudes and orientations in Turkey, a Muslim-majority country. The following questions direct the current study: What factors account for patriarchal orientations at the mass level? How do social, political, and economic differences relate to individuals’ patriarchal attitudes and orientations? The answers are provided by original data derived from a nationwide survey, Türkiye’de Enformel Kurumlar Anketi (TEKA 2019) [Informal Institutions in Turkey Survey] (Sarigil 2019). Multivariate analyses suggest that religiosity, Sunni sectarian identity, Kurdish ethnic identity, right-oriented ideological orientations, and low socio-economic status are likely to empower patriarchal tendencies. One major implication of the findings is that modernisation processes (e.g. socio-economic development and secularisation) are likely to undermine patriarchal orientations in Muslim-majority countries as well.