Browsing by Subject "Capitalism"
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Item Restricted A theory of exploitation without the Latin theory of value(1980) Hodgson, GeoffItem Restricted Baudrillard ve simülasyon kuramı(2002) Oluk, AyşenItem Restricted Book Reviews; Class and classless societies(1978) Giddens, AnthonyItem Restricted Item Restricted Burjuva söyleninin çözülüşü(1991) Gelgün, BerranItem Restricted Çıkarken(1978)Item Restricted Çikolata ve ideoloji(2002) Žižek, Slavoj; Engin KurtayItem Open Access Decolonizing marketing(Routledge, 2021-11-10) Eckhardt, G. M.; Belk, R.; Bradford, T. W.; Dobscha, S.; Ger, GülizIn January 2021, the ETHOS Research Center at Bayes Business School, along with the CRIS Research Center at Royal Holloway University of London, hosted an event entitled Decolonizing the Business School. Over 500 attendees participated, from all business disciplines, testifying to the strong levels of interest in this topic. Marketing was particularly active, with over 100 participants. In this article, I (Giana Eckhardt, one of the organizers of the event) speak with the marketing break out room facilitators – Russ Belk, Tonya Bradford, Susan Dobscha, Güliz Ger and Rohit Varman – in a wide-ranging conversation about what decolonization means to the field of marketing, and what marketing academics can do if they would like to explore these ideas further. First, we offer a brief introduction to decolonization. Also, a list of resources for the interested reader is presented as well as ideas for further exploration in this nascent domain at the end.Item Restricted Defining our future; The liberal arts in contemporary society(1996) Lyman, Richard W.Item Open Access Dimesions of televisual ontology: the alchemy of time in television(1999) Şenova, BaşakDeparting from the social status of television in our time, this thesis investigates the dimensions of televisual ontology by concentrating on television’s basic logic of operation, which is generated by time. By discussing the concept of time and capitalism with relation to television’s logic of operation, this thesis appoints every qualitative and quantitative aspect of television to investigate how they operate and communicate with each other. When the logic of operation of television is considered, a concealed mechanism which, operates underneath the quantitative and the qualitative aspects of television is found. Hence, this mechanism is directed by the movement of time in televisual flow. Therefore, this thesis intents to take over the project of investigating the mentioned mechanism. To demonstrate this mechanism, this thesis also involves a case study, which presents a comparative analysis of Turkish television channels. Consequently, dimensions of the televisual ontology is examined by taking the logic of late -capitalism as the frame of this study.Item Open Access From Islamic Radicalism to Islamic Capitalism: The Promises and Predicaments of Turkish-Islamic Entrepreneurship in a Capitalist System (The Case of İGİAD)(2014) Madi, O.The rise of Turkish Islamic capitalism, and with it an Islamic bourgeoisie and the accompanying lifestyle has profound implications for the Muslim world, since the Turkish Muslims have been backed by a relatively successful democratic and liberal system that has allowed them to integrate more easily into the global system. Focusing mainly on the members of the Islamic-oriented Association of Economic Entrepreneurship and Business Ethics (İGİAD), the aim of this article is to demonstrate the inherent (in)compatibility and contradictions between Islam and capitalism in contemporary Turkey, and by extension in the Muslim world. From the start, for the Turkish Muslim bourgeoisie, the burning questions were 'how to earn' and, more importantly, 'how to consume' within a capitalist system while still not transgressing Islamic boundaries. In order to overcome these challenges, the article argues that, rather than creating an 'alternative Islamic economic system', Islamic actors have reduced - in some cases, even eliminated - this discursive and ideological tension between Islam and capitalism by (a) trying to introduce Islamic morality into capitalism and (b) redefining both Islam and capitalism. Through these mechanisms they have also broadened and deepened Turkish modernity. © 2014 Taylor & Francis.Item Restricted Item Restricted Jüri! ayağa kalk!(1989)Item Restricted Kapitalist ilişkileri parçalayan kuru bamya(1995) Arslanoğlu, KaanItem Restricted Kapitalist toplumda sosyalist gerçekçilik(1979) Bezirci, AsımItem Restricted Kapitalizm sanat ve kadın(1974) Sönmez, TekinItem Restricted Metalaşan sanat üzerine bazı düşünceler(1991) Albayrak, SadıkItem Restricted Post-Totalitarian politics : ideology ends again(1990) Goldfarb, Jeffrey C.Item Open Access Reluctant capitalists : the rise of neo-Islamic bourgeoisie in Turkey(2013) Şişman, ÖzlemThe rise of the JDP to power in Turkey in 2002 marked a beginning of a new era in Turkey and Islamic world, in terms of enduring debate between Islam and Democracy and that of Islam and Capitalism. One of the significant outcomes of this politico-economic development was emergence of a neo-Islamic bourgeoisie in modern Turkey. The aim of my dissertation is to contextualize rise of this neo- Islamic bourgeoisie class against the backdrop of conflict and cooperation between Islam and Capitalism in general; and political, intellectual and economic transformations of Islamist actors over the last three decades in Turkey, in particular. As a case study, I will examine vision, mission and activities of a nongovernmental Islamic business organization, İGİAD i (Financial Business Ethics Foundation/İktisadi Girişim ve İş Ahlakı Derneği), which was an offshoot of MÜSİAD (The Independent Industrialists‘ and Businessmen‘s Association/ Müstakil İşadamları Derneği). The reason I chose to work on İGİAD is twofold: a) the organization has never been studied from and academic point of view; and b) it is an Islamic business organization which makes the most self-conscious effort to reconcile capitalist business principles and Islamic ethical values. Based on my research, I argue that neo-Islamic class found an ―opportunity space‖ in a Weberian sense, in the last three decades in the Turkish economypolitical context, and emerged as a result of an ongoing negotiation between selfperception of their Islamic identity and capitalism. Overcoming the challenges, and decreasing the ‗discursive tension‘ between Islam and capitalism, in this process, these Islamic actors defined and redefined Islam, secularism, capitalism, investment, banking, consumption, and luxury in such a way that both Islam and capitalism were considered flexible enough to accommodate each other. At the end of the process, they emerged as ―reluctant capitalists‖. Methodologically speaking, my dissertation will integrate my analysis of secondary and primary sources that I have been examining at Bilkent and Harvard libraries last three years; of Islamic media (newspapers, journals, TV channels) products; and more importantly in-depth interviews with members of neo-Islamic bourgeoisie class in Turkey, mostly with the members İGİAD.Item Restricted Sanat ve edebiyatta öncülük ve tutuculuk(1987) Bezirci, Asım