dc.contributor.advisor | Kalpaklı, Mehmet | |
dc.contributor.author | Sucu, Cevat | |
dc.date.accessioned | 2017-09-25T05:42:53Z | |
dc.date.available | 2017-09-25T05:42:53Z | |
dc.date.copyright | 2017-09 | |
dc.date.issued | 2017-09 | |
dc.date.submitted | 2017-09-22 | |
dc.identifier.uri | http://hdl.handle.net/11693/33677 | |
dc.description | Cataloged from PDF version of article. | en_US |
dc.description | Thesis (M.S.): Bilkent University, Department of Turkish Literature, İhsan Doğramacı Bilkent University, 2017. | en_US |
dc.description | Includes bibliographical references (leaves 86-93). | en_US |
dc.description.abstract | In this study, the texts written by the 15th century court-poet Dâ’î, his literary identity
and his audience are examined within the scope of vernacularization and the concept of
edeb. Therefore, it is accepted that the formation of Ottoman literature was tightly
related to the vernacularization of the literary and the scriptural models of the Islamic
cosmopolite, and Dâ’î is asserted to have been an actor of this process. Dâ’î’s literaryintellectual-
professional identities are investigated through historical
explanations/narratives and the conceptualization of the Islamic cosmopolite. In this
framework, the relationship between edeb and literary-intellectual-professional
identities, and the transformations occurring in the literary life of the Islamic
cosmopolite after 11th-12th centuries are underlined. It is attempted to lay emphasis on
the influence of this process on the formation of the court-centered literature of
Anatolian and Ottoman courts. The prose texts in the genres of exegesis, calendar, inşâ,
medicine-hadith, glossary-grammar translated and composed by Dâ’î are discussed with
respect to edeb related identities of the Islamic cosmopolite, which is “‘ulemâ-edib”, and
the identity of the poet is involved into this discussion. In addition, it is demonstrated
that literary-intellectual identities are quite important in this vernacularization process.
Under the aforementioned discussion, it is revealed that the targeted audience of the
court-poets of the Ottoman, specifically that of Dâ’î, was not madrasah itself. Their
intellectual model corresponded to the intellectual model of the Islamic cosmopolite that
was giving priority to the pedagogical aspects of edeb. Therefore, Dâ’î’s audience can be
named as Turkish literate/reading communities. Dâ’î’s Turkish edeb reading community
is investigated through Müfredât, Si-fasl and Teressül. The “beginners” in Turkish
reading community can be regarded as the focus of this chapter. | en_US |
dc.description.statementofresponsibility | by Cevat Sucu. | en_US |
dc.format.extent | vii, 94 leaves ; 30 cm. | en_US |
dc.language.iso | English | en_US |
dc.rights | info:eu-repo/semantics/openAccess | en_US |
dc.subject | Adab | en_US |
dc.subject | Ahmed-i Dâ’î | en_US |
dc.subject | Ottoman Court Poets | en_US |
dc.subject | Reading Communities | en_US |
dc.subject | Vernacularization | en_US |
dc.title | Making a cosmopolitan model in Rûm: Dâ’î and 15th century Ottoman textual culture | en_US |
dc.title.alternative | Rûm’da kozmopolit model kurmak: Dâ’î ve 15. yüzyil Osmanli metin kültürü | en_US |
dc.type | Thesis | en_US |
dc.department | Department of Turkish Literature | en_US |
dc.publisher | Bilkent University | en_US |
dc.description.degree | M.A. | en_US |
dc.identifier.itemid | B156491 | |