İlhan Berk şiirinde nesne sorunu
Author(s)
Advisor
Halman, TalâtDate
2002Publisher
Bilkent University
Language
English
Type
ThesisItem Usage Stats
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Abstract
The poetics of İlhan Berk (b. 1918), one of the most creative Turkish poets,
depends on continuous change. Every poem is a new start for Berk who wishes to write
the world itself. Since Berk, who includes many objects in his poetry, does not concern
himself with reaching a stable definition of poetry, he is known to be an inscrutable poet.
In this study, the poems of İlhan Berk are examined by the critical method of the
Geneva School which used the phenomenological approach as a perspective. Husserl,
who aims at reaching the essence of objects, makes phenomenological reductions by
placing “natural attitude” in parentheses. The essence of the objects is reached by this
reduction method requiring a process. The Geneva School also determines what kind of
meaning or essence the poet gives the object in his consciousness by utilizing Husserl’s
approach.
The multilayered meaning structure in Berk’s poems is explained by this method
where objects are reduced by taking them into parentheses. Some of the layers of
meaning in Berk’s poems are perceived as love, woman, sexuality, which are the
immutable themes. Beyond these themes, the existential position of Berk is determined
by means of recurring structures. The integrity in meaning or determinations, which the
Geneva School reached by taking repetitions into consideration, reveal the position of
woman and existence. At the same time when the meanings of the objects and the
themes composing the integrity are considered, despite the thought that he is an original
poet, Berk is seen to have a close relationship with the tradition. The structure in Berk’s
poetry is where Berk is original and applies his experimentation. The result reached by
this study shows that Berk’s poem, the obliqueness of which is sometimes confused with
meaninglessness, is essentially composed by a stable, coherent point of view. However,
Berk achieves change not by the thought system in every book and poem, but he
acquires originality by the form he applies.